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February 6, 2008 AAPLOG RESPONSE TO THE ACOG
ETHICS COMMITTEE OPINION #385, TITLED “THE LIMITS OFCONSCIENTIOUS REFUSAL IN REPRODUCTIVE
MEDICINE” The
American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG), one
of the largest Special Interest Groups of the American College of Obstetricians
and Gynecologists (ACOG), strongly objects to the November 2007 release of ACOG
Committee Opinion, Number 385, titled “The Limits of Conscientious Refusal in
Reproductive Medicine.” We
find it unethical and unacceptable that a small committee of ACOG members would
pretend to provide the moral compass for 49,000 other members on one of the
most ethically controversial issues in our society and within our medical
specialty—and that without ever consulting the full membership. ACOG
Committee Opinion #385 is in opposition to 2500 years of accepted Hippocratic
ethical medical tradition. Legal elective
abortion made a unique arrival in the late 1960s in the United States as part
of a legal-societal initiative, rather than as the culmination of a scientific
process in biomedicine. The acceptance of elective abortion in American medical
practice was contrary to the historic ethical position of Western medicine with
regard to abortion.
On
the contrary, there are poor reproductive and other health outcomes associated
with elective abortion in methodologically sound scientific studies. The data
from nations with extensive computer based health registries, where linkage
with subsequent health outcomes is a practical reality, show that elective
abortion has significant adverse association with subsequent preterm birth,[1]
depression,[2]
suicide,[3]
placenta previa,[4]
and breast cancer.[5] (“Although it remains uncertain whether
elective abortion increases subsequent breast cancer, it is clear that a
decision to abort and delay pregnancy culminates in a loss of protection with
the net effect being an increased risk.”)[4] While
there may be conflicting data with regard to these issues, ACOG documents have
summarily denied the significance of any literature demonstrating an
association. We are aware of no current ACOG educational materials providing
balance to this extreme position. In
this regard, we also find the Opinion statement, “Health care providers must
impart accurate and unbiased information so that patients can make informed
decisions about their health care,” to be at odds with the actual practice of
informed consent in elective abortion. The College has allowed the development
of a procedure (elective abortion) in its specialty area for which record
keeping is inadequate and meaningful tracking of complications is virtually
impossible. There is a relative absence
of data collected on abortion and subsequent health status in the United
States. ACOG has colluded in this state
of affairs by not insisting on adequate record keeping and reporting for this
procedure. Since accurate risk and
complication rates are unavailable, it is vacuous to make reference to
“accurate and unbiased information” for making “informed” decisions. Further,
in most instances, the abortion practitioner is not responsible to care for
“complications” of his or her work, and often may not even be aware that a
complication has occurred. Rather, the
emergency room physician, or the obstetrician/gynecologist on call for the
emergency department, inherits untoward fallout of abortion. Therefore the
physician performing the procedure cannot even accurately reference his or her
own experience with regard to complications in informed consent conversations.
This is the only instance in American medicine where the operating physician is
not the primary physician responsible for the initial oversight of
complications of their surgical procedure. Perhaps the ACOG Committee on Ethics
should address the strange ethics of this “prevailing standard” of reproductive
health service. Dr.
Allan Sawyer, who is an AAPLOG member and current Chairman of the ACOG
Committee on Coding and Nomenclature, as well as chairman of a hospital ethics
committee, has stated in a prior letter to ACOG, “It
is a foundational principle of ethics that autonomy must be balanced by the
other principles of ethics. Any one principle of ethics cannot trump all
of the others, otherwise there is distortion of truth and the dominant
principle ends up skewing the analysis. The end result often is anything
but ethical. ACOG’s Committee Opinion #385 is an excellent example of the
collapse of ethical decision-making when patient autonomy is allowed to
dominate over every other principle of ethics. This is not so much an ethics
committee opinion as it is a document that promotes the
right-to-abortion-on-demand stance of ACOG.”[6]
Dr. Sawyer’s comments accurately reflect AAPLOG’s position on this issue. The
idea that physicians are obligated to provide or refer for elective abortion
services simply on the basis of “patient request” is antithetical to the
practice of modern medicine. It is to
make patient autonomy rule over physician conscience. It is to make the physician the corner
vendor. A more balanced approach would
be to accept that where opinions vary, the patient is free to seek a second
opinion, but not to impose her will on the attending physician. The
Ethics Committee directive that those who oppose elective abortion on
conscience grounds should locate their practice in proximity to an abortionist
for patient convenience is patently absurd.
Quite apart from our conscience convictions, this is a completely
unrealistic idea. Conformity with this recommendation would result in large
swathes of the United States being without any obstetric or gynecologic care
(the large majority of abortion clinics are located in the inner city). The
Committee Opinion informs us that conscience based refusals should be evaluated
on the basis of their potential for discrimination. For years a glaring example of systematic
discrimination has been implicitly accepted within the current provision of
abortion services nationwide. Year after
year, African-American women have their unborn children aborted at a per capita
rate three times that of Caucasian women. There has never been a protest from
ACOG against this extreme disproportion in the actual distribution of abortion
services. What would the Ethics
Committee advise to rectify this inequity?
Should the abortion rate be increased for Caucasian women, or should the
abortion rate be decreased for African-American women, in order to meet the
standards of justice and equitable distribution of reproductive health
services? Finally,
it seems that the Ethics Committee does not understand the strength and depth
of a conscience conviction against the elective, deliberate taking of an unborn
human life. This is not a negotiable issue for those who hold this
conviction. The United States Supreme
Court allowed elective abortion to be a legal right. The U.S. Supreme Court is not an infallible
moral guide for a person’s conscience,
as evidenced by a previous similar egregious ruling.[7]
For
these reasons, we, the AAPLOG board of directors, find this Committee Opinion
to be neither scientifically nor ethically sound. We strongly urge that
Committee Opinion #385 be rescinded at the earliest opportunity. Sincerely, Joseph
L. DeCook, MD, FACOG, Vice-President, AAPLOG, for the Executive Committee and
the Board of AAPLOG [1] National Academy of Science's Institute of Medicine
report " Preterm Birth: Causes, Consequences, and Prevention." July
2006, Appendix, page 518-19; Calhoun, B, Rooney, B; “Induced Abortion and Risk
of Later Premature Birth,” Journal of
American Physicians and Surgeons, Volt 8, #2, 2003. [2] David M. Fergusson, et al; “Abortion In Young Women
And Subsequent Mental Health,” J. of
Child Psychology and Psychiatry, Vol 47:1 2006. [3] Gissler, M, et.al., “Pregnancy associated deaths in Finland
1987-1994, Acta Obsetricia et Gynecologica Scandinavica 76:651-657, 1997. [4] Thorp, et al, “Long
Term Physical and Psychological Health Consequences of Induced Abortion: Review
of the Evidence,” OB GYN Survey, Vol 58,
No. 1, 2002. [5] MacMahon, et al, Bull. “Age at First Birth and Breast
Cancer Risk”, WHO 43:209-221, 1970; Trichopolous D, Hsieh C, MacMahon B, Lin T,
et al, Age at any Birth and Breast Cancer Risk, International J Cancer,
31:70l-704, 1983. [6]Used with Dr. Sawyer’s permission [7] We
reference the infamous Dred Scott vs Sanford case of 1857, in which the Supreme
Court of the United States found, by a 7-2 majority, that no person of African
descent could claim U.S. Citizenship. (Africans, according to the Court, were
"beings of an inferior order, and altogether unfit to associate with the
white race,…so far inferior that they had no rights which the white man was
bound to respect.") Since slaves
had no claim to citizenship, they could not bring suit in court. We find the status of the unborn under Roe to
be strikingly similar to the plight of the African slaves under Dred
Scott: Both are human beings, but
neither had/has basic human rights: neither had/has the legal right to appeal
to the courts for justice or protection when they were/are victims of inhumane treatment or
purposeful killing. |
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